Vladimir Dudintsev - Biography, Date of Birth, Place of Birth, Filmography (Read)

Vladimir Dudintsev - biography, date of birth, place of birth, filmography, clips.
Was born on July 16 (29), 1918 in Kupyansk, Kharkov region. Dudintsev's father, a tsarist officer, was shot by the Reds. After graduating from the Moscow Law Institute in 1940, he was drafted into the army. After being wounded near Leningrad, he worked in the military prosecutor's office in Siberia (1942-1945). In 1946-1951 he was an essayist for Komsomolskaya Pravda. Began to publish in 1933. In 1952 he published a collection of stories U Seven Bogatyrs, in 1953 - the story In Its Place. Dudintsev's novel Not by Bread Alone, published in 1956 in the Novy Mir magazine, had tremendous success, telling about the vain attempts of the provincial engineer Lopatkin, an honest and courageous man, to break through the wall with his invention, which accelerates and reduces the cost of housing construction in the the indifference of officials, out of selfish and career motives, supporting an alternative, obviously unfit project of the capital's professor. Recognizable by its precisely written details and psychological characteristics, the plot was read as a truthful and vivid appeal, in the best traditions of Russian realistic prose, to the sore problems of our time. He was accused of "slander" and after the magazine publication of the philosophical and allegorical "New Year's Tale" (1960) about the irrevocable value of every moment, so often wasted or killed by trifles and the pursuit of false goals, and the publication of the collections "Stories and Stories" (1959) and "Stories" (1963), to a de facto ban on the publication of Dudintsev's works.
Only in 1987, with the beginning of "perestroika", appeared in print and immediately became a milestone in the history of modern Russian literature, the second long-term work of Dudintsev - the novel "White Clothes" (State Prize of the USSR, 1988), based on the story of the confrontation in Soviet science 1940 –1950s geneticists with supporters of "academician-agronomist" T.D. Lysenko, who assured that with proper care, wheat could grow from rye; about how the first (in the novel - "Ivan Strigalev, Fyodor Dezhkin and their associates"), in an atmosphere of complete domination of the second ("people's academician" Ryadno) and with the unexpected support of individual representatives of different social strata (up to the colonel of state security), continue secretly their experiments, putting on the forced mask of conformism (as did real scientists, N.A. and A.A. Lebedevs - addressees of the author's dedication of the book). It is no coincidence that the correlation of modernity with history, mythology and religion, which is relevant in domestic literature of the 1960s and 1990s, is embodied in this novel by the theme of St. a thousand arrows. So, according to Dudintsev, without fear of torture and even death, a real person makes his moral choice - and thus deserves the right to "white clothes" shining with pure light in the Revelation of John the Theologian, the epigraph from which is preceded by the novel.
mythology and religion is embodied in this novel by the theme of Saint Sebastian - a real historical person, the head of the bodyguards of the cruel persecutor of Christians, the Roman emperor Diocletian, who secretly baptized 1,500 people and was shot with a thousand arrows for this. So, according to Dudintsev, without fear of torture and even death, a real person makes his moral choice - and thus deserves the right to "white clothes" shining with pure light in the Revelation of John the Theologian, the epigraph from which is preceded by the novel.
mythology and religion is embodied in this novel by the theme of Saint Sebastian - a real historical person, the head of the bodyguards of the cruel persecutor of Christians, the Roman emperor Diocletian, who secretly baptized 1,500 people and was shot with a thousand arrows for this. So, according to Dudintsev, without fear of torture and even death, a real person makes his moral choice - and thus deserves the right to "white clothes" shining with pure light in the Revelation of John the Theologian, the epigraph from which is preceded by the novel.
makes a real person his moral choice - and thus deserves the right to "white clothes" shining with pure light in the Revelation of John the Theologian, the epigraph from which is preceded by the novel.
makes a real person his moral choice - and thus deserves the right to "white clothes" shining with pure light in the Revelation of John the Theologian, the epigraph from which is preceded by the novel.
The author himself explains the sounding motive of suffering as an important and even necessary condition for self-knowledge and self-improvement of the individual, distinct in the work of Dudintsev: “I am convinced that our best and worst sides are manifested only in truly harsh conditions. It seems to me that in a society where “life's curses do not reach this garden behind a high wall,” I would not even become a writer. ”On the other hand, it is in scientists - inventors,“ search engines ”, experimenters, pioneers of new paths, passionate and enthusiastic people, Dudintsev saw the keepers of life-giving creativity. Dudintsev died in Moscow on July 22, 1998.

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Author: Jane Watson